Looking into the faces of thousands of hungry people, Jesus turned to the disciples and said, “You give them something to eat.” (Matt. 14:16; Mark 6:37; Luke 9:13) The disciples respond, in essence, saying, “Seriously?! Impossible.” So, Jesus feeds them all. Fast forward to today. The Church now, the body of the resurrected Christ, filled with the Holy Spirit, stares into the face of millions who are hungry and suffering. Jesus again commands, “Give them something to eat.” I’m here to tell you that the response if quite different than those disciples.
I’m in Chicago as I write. I’m here at the invitation of the ELCA World Hunger Appeal to join with others from across the country to finalize recommendations for the Appeal’s Domestic Hunger Grants. I was not invited because I have some special gifts or influence. No, I’m here because the people of Holy Trinity are among the most generous congregations in the ELCA when it comes to giving to the World Hunger Appeal.
Over the last week, I have reviewed twenty of the 100 grants that have made it through the process thus far. Five teams review twenty grants each. I need to tell you that Jesus’ command to “give them something to eat” is being carried out by disciples all over the place. The miracle of the feedings of Jesus continues.
From small food pantries that are expanding to deliver food to people who can’t make it to the site to educational programs that teach young people about hunger, advocacy and grow tons of vegetables for local food pantries; from new programs to address root causes of hunger like affordable housing, health needs, and job training to a congregation that needs to redo a kitchen so it can expand its food pantry to provide hot meals and fresh food to the neighborhood; from urban centers that are food desserts (access to food is beyond workable transportation limits) to rural programs tending the folks left behind, Christ’s body is busy giving those in need something to eat – and a place to sleep, help with clothing, job training, education and training to speak out to the powers that be.
The grants I am reviewing address many aspects of hunger that accompany people in the struggle beyond simply giving out food. Theses dimensions include: Community Organizing; Education; Food Production; Food Security; Health; Housing; Peace, Justice, and Human Rights; Public Policy Advocacy; Sustainable Livelihoods; Water
Through our food pantry, Thrive Assistance Program, partnerships with Free Store, Family Promise, Mosaic, our God’s Work. Our Hands effort each year, and much more, we too respond to Jesus’ command: “Give them something to eat.” Through the nearly $60,000 we have given to the World Hunger Appeal in the last couple of years we are helping congregations, agencies and organizations all across the country do the same.
Even as we do respond, the command continues because the hungry still gather. I pray that we dig ever deeper to answer the call of the savior – Give them something to eat.
Being faithful and patriotic on a national holiday.
I am proud to be an American citizen, even if my pride is
not expressed as jubilantly as Lee Greenwood’s song. I pray for God to bless
America (even as I pray for all the nations of the world). Even if I do not fly
the flag at my house, I pay my taxes, obey the laws of the land and vote after
careful, prayerful, thoughtful reflection. I sincerely believe that it is among
the many blessings GOD has granted me, that I am an American.
This weekend I am sure I will be asked why we didn’t sing
any national songs, even though they are in the hymnal. I will again try to
explain that in the church calendar it is not Independence Day, but the 4th
Sunday after Pentecost and Jesus wants to talk about sending our disciples. I
will try to point out that we gather on Sunday to worship God, not a nation and
that part of the church’s mission is to give thanks, AND call to account the
injustice and suffering caused by our nation, just as Jesus and the prophets of
For me, the 4th of July is about celebrating the
revolutionary principles that have held us together as a people. I was taught
that even though the story of George Washington and the cherry tree might have
been mythic, truth was woven into the fabric of the nation. I revered a nation
who had welcomed my immigrant ancestors when they came here to find opportunity,
fleeing poverty and famine. It was driven into my heart that liberty and justice
was for all – not some; and that “all” meant “all.” No one was above the law
and, as was powerfully demonstrated by a President in my teen years, that the
powerful would be taken from their thrones if they ignored our democratic
All that said, I have to say that as much as I respect and
value this country, it seems to me like I don’t really know my own country
anymore. Truth, justice, equal opportunity and the rights of every person to
thrive have been replaced by an ugly and inhuman set of “values” that promotes
everything we tried to throw off when first shots of revolution were first
fired. Men, women, and children who
have been drawn to the promise of America are being kept in concentration camps
where they are treated as criminals and dehumanized. Hate groups press agendas
that urge us all to choose a side and hate neighbor, with apparent support from
the powers that be. Our leaders lie so rapaciously and with absolutely no sense
of guilt or shame. The result is a moral collapse and loss of meaning for
anything. We have been led not to the brink of despair, but into the pit from
which there seems no escape.
That means that for this person of faith, the 4th
of July is bittersweet – with maybe a growing taste of bitter and some notes of
despair. Here is where you may choose to sharpen your knives and say, “Love it
or leave it!” I’ll simply say to adore something so blindly that we cannot
accept the fact that everything in this world is broken; that there are things
rotten in America, just as there are good, is not patriotic, it is idolatrous.
Luther taught that we are all simultaneously sinner and saint – and that
includes the nation. Until humility, honesty, and confession take their place
again in the heart of the nation, we are lost.
When Jesus was asked by those trying to trap him, “Shall we
pay our taxes to the Emperor?”, Jesus requested a coin and asked, “Whose head is this, and whose title?” “They
answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor
the things that are the emperor’s, and to God the things that are God’s.” (Matthew
22:21) So, what exactly belonged to the Emperor and what belonged to God? What
was created in the image of the emperor? Just the coin. Everything else belongs
The biggest spiritual problem in our nation today is 1) we
think the USA allows God to exist, when it is just the other way around; 2)
that God’s purposes are the same as America’s; that faith includes worshipping
the flag as much as worshipping Jesus. This idolatry is making us arrogant and
tearing us apart. God is, always, and must be, first, or we are worshipping a
false god, and it might be named the USA.
Caesar established the city of Philippi as a place where loyal, retired legionnaires from the Roman military could live rewarded with property and live well as citizens of Rome. Being loyal to Caesar and a citizen of Rome meant everything to them and that city. When Paul came along preaching about the Christ, he found that the message could easily be snuffed out because it ran up against the culture of patriotism. Here is what he told them: “But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. (Philippians 3:20-21) Translation: I may live in America, but I am first and foremost a citizen of heaven; my leader and chief is Jesus.
What has made America demonstrate greatness of any kind has been the grace of God and the ways in which, as a nation, we have contributed to the cause of God’s reign of peace, justice, mercy and grace to others. This has made us, in some ways, a powerful nation. But we must recognize that our power has also been advanced by the assertion of power over others – whole people, nations and individuals – citizens and others who have been enslaved, killed, forced out, ignored and robbed of their voice and rights. The role of the faithful is to celebrate the blessing God grants through this nation and to work tirelessly to call the nation to account for what does not stand in God’s reign.
So, don’t for a minute think that I’m not going to celebrate
the 4th of July. I will not go out and by a new mattress or car to
honor the nation, as the ads suggest. I will not thump my white, male chest
with pride, because pride is a sin and I had nothing to do with the place of my
birth. What I will do is take time to,
with solemnity, give thanks for all that makes this nation blessed (for God
alone is great). I will also pray for those who suffer from the injustice and violence
and hatred perpetrated in the name of the USA. Then I will pray for us all. The
next day, it will be back to work as a citizen of heaven who, with thanks,
happens to be American.